Sunday, 12 March 2017

A new commandment I give unto you...

It was because of Jesus' hardness of heart that he did not allow you to divorce your wives but we say unto you that whoever divorces his wife and marries another does not commit adultery...

http://www.catholicherald.co.uk/news/2017/03/09/cardinal-nichols-praises-maltese-bishops-guidelines-on-amoris/

Friday, 25 November 2016

Dubious

In a recent Twitter exchange regarding Stephen Bullivant's article [1] on the dubia of Cardinals Caffarra, Burke, Brandmüller and Meisner, Austen Iveriegh suggested the document which was written in order to clear up "grave disorientation and great confusion" was "dissent / theological protest masquerading as a dubium." [2] Indeed, as Amoris Laetitia is, according to Mr Ivereigh "the mind of the Church discerned in 2 synods and expressed in magisterial document" [3], the Cardinals have had their answer, "They just don’t like it." [2]

I cannot accept Mr Ivereigh's contention that the matter is closed because it appears to me that he, and like minded bishops, clergy and commentators are suggesting that it is possible that some divorced and re-married Catholics should and will be allowed to receive communion. If this is true, then it flies in the face of everything I understand regarding the Bible, Sacred Tradition, the deposit of Faith, the authority of the Church, the power of Grace and the nature of the Sacraments. If I am to accept such a teaching, I will need far more persuasion than is being proffered by footnotes, off the cuff remarks and the current murky state of affairs. Answering the dubia, if only out of courtesy, would be a start.

[1] http://www.catholicherald.co.uk/commentandblogs/2016/11/24/submitting-dubia-is-a-standard-part-of-church-life-its-not-unreasonable-to-expect-a-clear-answer
[2] https://twitter.com/austeni/status/802131388153663488
[3] https://twitter.com/austeni/status/802191636449071105

Tuesday, 8 March 2016

The crushing depths of feminism

In a recent blog post [1] @ccfather suggests that "the reality is that sex is about bonding and babies; that is an empirically verifiable fact. So in order to justify other uses of sex, and the ways in which the natural consequences of sex can be thwarted, elaborate theories have to be developed, to flee that reality."

One of the most insipid of these theories is a form of feminism which appears to denigrate every unique aspect of femininity in favour of a vision for women which takes it's inspiration from the worst behaviour in man. Sexual licence is at the core of this ideology which eulogies the errant belief that men are capable of indulging in sexual activity without consequences. To mimic the behaviour of the "men" which they idolise, women must frustrate the natural function of their own bodies, pumping it full of hormones to frustrate their reproductive potential. When this fails, the ideology encourages them to go a step further, leading them to reject motherhood; the scourge of abortion is the cornerstone of this insipid form of feminism. Thus women are betrayed into the hands of men who welcome them into this mutually destructive ideology which sees fellow human human beings as ends to be used and abused.

The degree to which abortion is a mainstay of this movement can be evidenced in this picture which was posted on Instagram:


Words failed me when it was first brought to my attention by a friend; I was equally disgusted, sad and angry. I then had the misfortune to read some of the comments underneath it which truly reveal the depraved depths to which this ideology has pulled our society and culture. Here's a sample of the callousness which encompasses this world view:
  • "Let's get matching ones"
  • "Awesome. I love her work"
  • "Abort Meee!" (Followed by a number of heart emojis)
  • "Does it come in men's?"
  • "Need this for work"
  • "My birthday is coming up..."
  • "There's a knitting needle joke in here somewhere"
  • "All women need that dress"
  • "Found my future wedding dress"
In contrast to this aberration, the Catechism of the Catholic Church offers us a vision of a mutually beneficial complementarity which challenges men to be men and women to be women:

"Everyone, man and woman, should acknowledge and accept his sexual identity. Physical, moral, and spiritual difference and complementarity are oriented toward the goods of marriage and the flourishing of family life. The harmony of the couple and of society depends in part on the way in which the complementarity, needs, and mutual support between the sexes are lived out. In creating men 'male and female,' God gives man and woman an equal personal dignity. Man is a person, man and woman equally so, since both were created in the image and likeness of the personal God. Each of the two sexes is an image of the power and tenderness of God, with equal dignity though in a different way. The union of man and woman in marriage is a way of imitating in the flesh the Creator's generosity and fecundity". [2]

[1] http://ccfather.blogspot.co.uk/2016/03/the-flight-from-reality.html

[2] Catechism of the Catholic Church, 2333 - 2335

Saturday, 19 December 2015

The Force is strong with this one... (No spoilers)

After a year of tense anticipation during which we have been tantalised by cleverly crafted trailers and TV spots which gave very little away, today was the day I finally got to see Star Wars: Episode VII: The Force Awakens.

Since the news broke that George Lucas had sold Lucasfilm to Disney and that Episode VII would begin production, I had caught between between contrasting emotions: giddy with excitement at the prospect of a new Star Wars film, haunted by the spectre of the immense disappointment that was Prometheus (the last film I anticipated with such great expectations), worried that the mistakes of the prequels would be repeated in the sequels. The trailers were a resounding success, the character and look of the originals leapt of the screen, so I dared to dream; I am happy to report that Star Wars: The Force awakens is a resounding success.

The real triumph of Episode VII is that it manages to maintain the spirit and tone of the original movies as it integrates the new characters into the legacy created by the old. When I realised that the film was coming to it's climax, I found myself thinking that I could quite happily have continued watching the film for another four hours. The pace is enthralling, the action sequences are a visual feast, the dialogue is light years away from clunkiness of the prequels and a perfect balance is achieved between answering questions raised by the 30 year gap from Return of the Jedi and raising new ones to be addressed in Episode VIII.

Being hyper critical, one could argue that Episode VII is a little too deferential to the original films; many of the plot devices (and one could argue some of the minor characters) are recycled and tweaked ever so slightly. An attack on a First Order base which should be a gargantuan undertaking is actually accomplished with relative ease, perhaps because it is simply a stage on which to set the emotional finale.

Star Wars: The Force awakens is a welcome addition to the Star Wars cinematic universe and I look forward to seeing it again, and again, and again and again. In case you're wondering, yes, I did cry during the film. I'll wait for you to watch it and see if you can guess where and why!


Monday, 30 November 2015

Little lights

The candle is one of the most enduring images of Advent and those which adorn the Advent wreath remind us that we wait in anticipation for the coming of Jesus, the light of the world. This year, I've ordered a wreath for our home and in doing so, I was reminded of the song "All the little lights" by Passenger.


The span of human life is often likened to that of a burning candle which will inevitably go out but "All the little lights" has a slight twist on this theme as the singer suggests that "we're born with million of lights shinning in our hearts" which "die along the way" till "we're old and we're cold and lying in the dark" because "they'll all burn out one day". In the course of the song, the source of these lights is revealed to be love, the loss of which also leads to their death, and the singer takes us through few life events which resulted in the extinguishing of his own "little lights". These include lying to his mother about smoking, the occasion his uncle's cancer and unnamed occurrences in the backstreets of Manchester, a bus stop in Edinburgh and an English park.

In many respects, despite the sweet accompaniment by the xylophone, this is a rather sad exploration of the human condition. To be sure, sin and the difficulties of life can extinguish our "little lights" leaving us in darkness and despair but, thankfully, two essential elements are missing from the song's narrative; hope and grace. We are certainly capable of extinguishing the effects of Grace within our souls but, thanks to the sacrifice of Christ on Calvary which demonstrates God's great love for us, this need not be the end. By seeking forgiveness and reconciliation, God is willing to expose us once more to the light of His Grace. Confession is the "little light" lighter par excellence. Likewise, Jesus is the personification of Hope; this is not a hope to cling to despite the odds but rather a relationship of Love capable of healing any wound.

Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” John 8:12

Sunday, 29 November 2015

A path in the wilderness

Today is the first day of Advent, the beginning of the new liturgical year and the time during which the Church reminds us of the historical reality of Christ's birth into our space and time. In commemorating the Nativity, we come to understand that the incarnation is an invitation to all to enter into a personal relationship with Jesus, sent that we might be freed from our sins, finally to realise our true dignity as sons and daughters of the Father. At the first Christmas, Jesus entered into history and, each year, the liturgy of Advent helps us to renew our resolve to accept and make a place for Christ in our own lives.

Advent is not merely a time of joyous anticipation of Christmas day; properly observed, it is a time of spiritual preparation which will necessarily include penitential observances. The penitential character of Advent is perhaps more imperative than ever given that Christmas is increasingly subsumed beneath layer upon layer of secular largess and sentimentality.

This Advent, I have decided to give up social media and I hope that I will have the discipline to use the time I would otherwise spend trawling through my Twitter feed on prayer and spiritual reading. As a theme, I have decided to reflect upon Isaiah 40:30, "The voice of one crying in the desert: Prepare ye the way of the Lord, make straight in the wilderness the paths of our God". Though this passage is usually used to allude to the role John the Baptist played in preparing the people of Israel for the coming of the Messiah, I have chosen to focus on the requirement to "make straight" the "paths in the wilderness". I perceive that within myself, I posses (and perhaps have cultivated) spiritual deserts which are not a fitting places to receive Jesus, God made man. I hope that this Advent will help me to identify those aspects of my life which are responsible for these wastelands so that I might pray for the graces to water their arid soils.

Thursday, 22 October 2015

My hopes for the synod

When the synod on "vocation and mission of the family in the Church and in the contemporary world" was announced, it had my wholehearted support. As a result of poor catechises and a failure to challenge destructive social trends, the Catholic vision for family life is misunderstood by many Catholics, woefully misrepresented and choked by the vagaries of prevailing western culture. Catholic families (and families in general) now struggle for life in societies which assault and undermine them from every conceivable economic, moral and spiritual angle. 

As the synod nears its end and prepares to produce its final document, I hope for three things.

1. Reaffirmation of the beauty and necessity of the Christian understanding of marriage

The starting point for any discussion on marriage should be incredible dignity it affords to the human person. Marriage is fundamentally a reflection of the communion of the Trinity, the source of all goodness and beauty. Yes, we need to recognise that we live in a fallen world which has produced a staggering array of brokenness in our relationships but we should start with the glory and the promise of the original marriage, God, one in three. If we are to start with the brokenness, we face an insurmountable climb to the summit but if we begin instead with God's grace and vision for marriage, we can begin to understand that "all things are possible to God". We should not be afraid to proclaim the Catholic understanding of marriage; people will wrangle over words claiming offence at this term or that but if they are utterly opposed to the very concept of sacramental marriage, semantic gymnastics will not make them more disposed to accept it. We need to be bold - profess what we believe to be true and allow people to accept or reject it. 

2. Better catechises

The release of the answers to the Church wide survey in England and Wales in preparation for the Synod shows the startling depths of the problem of catechises in this country [1]. Though we all have some share in the blame for this sorry state of affairs, the buck stops with the Catholic Bishops Conference of England and Wales who have utterly failed us. Nobody can love what they don't know and this is incredibly problematic as the sacrament of marriage is "an encounter with the risen Christ". If we do not understand the sacrament of marriage, how can we expect to help married couples love Christ?

A plan of action needs to be drawn up to catechise the entire country and the "vocation and mission of the family in the Church and in the contemporary world" is the perfect place to start because it touches almost every aspect of Christian life. 

As a starter, perhaps every parish should have a prepared sermon on the first Sunday of each month on the theme of marriage, taking the Catechism as its template. The talk could be followed up by workshops and discussion groups with a special focus on the examples of the saints and how Church teaching is backed up by current research. The goal should be to help people understand and live Church teaching and to help them articulate our beliefs to others.

3. Better support

From my own experience, and from what I've been told by a few people I have left, the Catholic Church in the western world is rather poor at building living communities. This is perhaps even more detrimental to Faith for those who find themselves in difficult family situations. If the Church really is to be a source of mercy and grace for such people, our parishes need to take on some of their burdens. This could include practical things like childcare, clothing and furniture, opportunities for socialising and prayer groups which attempt to address the particular spiritual difficulties they encounter. The support structure of each parish should be geared towards strengthening those who attempt to live the Christian idea of marriage. It should also encourage those who want to move away from lifestyles at odds with that ideal in their efforts. 

[1] http://www.catholicherald.co.uk/news/2015/09/24/catholic-church-survey-results-divorcees-marriage-family/